{"id":40,"date":"2016-07-11T16:18:15","date_gmt":"2016-07-11T16:18:15","guid":{"rendered":"https:\/\/neoconfucianismblog.wordpress.com\/?page_id=40"},"modified":"2018-11-27T22:24:43","modified_gmt":"2018-11-27T22:24:43","slug":"list-of-neo-confucians","status":"publish","type":"page","link":"https:\/\/neo-confucianism.com\/?page_id=40","title":{"rendered":"List of Neo-Confucians"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"31\" data-permalink=\"https:\/\/neo-confucianism.com\/?attachment_id=31\" data-orig-file=\"https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?fit=500%2C648&amp;ssl=1\" data-orig-size=\"500,648\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"zhuxi (1)\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?fit=231%2C300&amp;ssl=1\" data-large-file=\"https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?fit=500%2C648&amp;ssl=1\" class=\" wp-image-31 alignleft\" src=\"https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?resize=182%2C236\" alt=\"\" width=\"182\" height=\"236\" srcset=\"https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?resize=231%2C300&amp;ssl=1 231w, https:\/\/i0.wp.com\/neo-confucianism.com\/wp-content\/uploads\/2016\/06\/zhuxi-1.jpg?w=500&amp;ssl=1 500w\" sizes=\"(max-width: 182px) 100vw, 182px\" data-recalc-dims=\"1\" \/>This chart is reproduced from page 220-222 of our book, and lists major Neo-Confucian philosophers in chronological order, sorted into three general areas of philosophical focus. While we do not find traditional historiography&#8217;s sorting of Neo-Confucians into &#8220;schools&#8221; to be historically accurate, we do think that rough categories can be useful heuristics, and offer our categories in that spirit. For more discussion of these issues, see pages 1-3 of our book.<\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"104\">\n<p style=\"text-align: center;\"><strong>Dynasty <\/strong><\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"123\"><strong>Vital Stuff Emphasis or Other<\/strong><\/td>\n<td style=\"text-align: center;\" width=\"123\"><strong>Nature Emphasis<\/strong><\/td>\n<td style=\"text-align: center;\" width=\"129\"><strong>Heartmind Emphasis<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"104\">\n<p style=\"text-align: center;\"><strong><em>Northern Song<\/em><\/strong><\/p>\n<p style=\"text-align: center;\"><strong><em>(960-1127)<\/em><\/strong><\/p>\n<\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Ouyang Xiu \u6b50\u967d\u4fee (1007-1072)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Shao Yong \u90b5\u96cd (1011\u20131077)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Zhou Dunyi \u5468\u6566\u9824 (1017-1073)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Sima Guang\u00a0\u53f8\u99ac\u5149 (1019-1086)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Zhang Zai \u5f35\u8f09 (1020\u20131077)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Wang Anshi \u738b\u5b89\u77f3 (1021-1086)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td colspan=\"2\" width=\"246\">\n<p style=\"text-align: center;\">Cheng Hao \u7a0b\u9865 (1032-1085)<\/p>\n<\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td colspan=\"2\" width=\"252\">\n<p style=\"text-align: center;\">Cheng Yi \u7a0b\u9824 (1033\u20131107)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Su Shi \u8607\u8efe (1037-1101)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\">\n<p style=\"text-align: center;\"><strong><em>Southern Song<\/em><\/strong><\/p>\n<p style=\"text-align: center;\"><strong><em>(1127-1279)<\/em><\/strong><\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Yang Shi \u694a\u6642 (1053-1135)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"129\">Zhang Jiucheng \u5f35\u4e5d\u6210 (1092-1159)<\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Hu Hong \u80e1\u5b8f (1106-1161)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Zhu Xi \u6731\u71b9 (1130-1200)<\/p>\n<\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Lu Xiangshan \u9678\u8c61\u5c71 (1139-1193)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Chen Liang \u9673\u4eae (1143-1194)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td colspan=\"2\" width=\"246\">\n<p style=\"text-align: center;\">Ye Shi \u8449\u9069 (1150-1223)<\/p>\n<\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Chen Chun \u9673\u6df3 (1159-1223)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\">\n<p style=\"text-align: center;\"><em><strong>Ming<\/strong><\/em><\/p>\n<p style=\"text-align: center;\"><em><strong>(1368-1644)<\/strong><\/em><\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Wu Yubi \u5433\u8207\u5f3c (1392-1469)<\/p>\n<\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Chen Xianzhang \u9673\u61b2\u7ae0 (1428-1500)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td colspan=\"2\" width=\"246\">\n<p style=\"text-align: center;\">Luo Qinshun \u7f85\u6b3d\u9806 (1465-1547)<\/p>\n<\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Wang Yangming \u738b\u967d\u660e (1472\u20131529)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td style=\"text-align: center;\" width=\"123\">Wang Tingxiang \u738b\u5ef7\u76f8 (1474-1544)<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Wang Ji \u738b\u757f (1498-1583)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Luo Rufang \u7f85\u6c5d\u82b3<em>\u00a0<\/em>(1515-1588)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td width=\"129\">\n<p style=\"text-align: center;\">Li Zhi \u674e\u8d04 (1527-1602)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\">\n<p style=\"text-align: center;\"><em><strong>Qing<\/strong><\/em><\/p>\n<p style=\"text-align: center;\"><em><strong>(1644-1911)<\/strong><\/em><\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td colspan=\"2\" width=\"252\">\n<p style=\"text-align: center;\">Huang Zongxi \u9ec4\u5b97\u7fb2 (1610-1695)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Wang Fuzhi \u738b\u592b\u4e4b (1619-1692)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td width=\"104\"><\/td>\n<td width=\"123\">\n<p style=\"text-align: center;\">Dai Zhen \u6234\u9707 (1724-1777)<\/p>\n<\/td>\n<td style=\"text-align: center;\" width=\"123\"><\/td>\n<td style=\"text-align: center;\" width=\"129\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center;\" width=\"104\"><\/td>\n<td style=\"text-align: center;\" width=\"123\">\n<p style=\"text-align: center;\">Ling Tingkan\u00a0\u51cc\u5ef7\u582a (1757\u20131809)<\/p>\n<\/td>\n<td width=\"123\"><\/td>\n<td width=\"129\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>This chart is reproduced from page 220-222 of our book, and lists major Neo-Confucian philosophers in chronological order, sorted into three general areas of philosophical focus. While we do not find traditional historiography&#8217;s sorting of Neo-Confucians into &#8220;schools&#8221; to be historically accurate, we do think that rough categories can be useful heuristics, and offer our [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":4,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P8ceVq-E","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/pages\/40"}],"collection":[{"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40"}],"version-history":[{"count":19,"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/pages\/40\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=\/wp\/v2\/pages\/40\/revisions\/312"}],"wp:attachment":[{"href":"https:\/\/neo-confucianism.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}